Yalamanchili revanth biography of mahatma

Mahatma Gandhi came from a middle-class family and received his early education in India before going to study law in London. He returned to India in and began practicing law in Bombay. However, his life changed dramatically when he accepted an offer to work in South Africa as a legal representative for an Indian trading firm in In South Africa, Gandhi was subjected to racial discrimination and prejudice against Indians.

His experiences of injustice led him to adopt a philosophy of non-violent resistance, which he called Satyagraha. InGandhi returned to India and became involved in the Indian nationalist movement. He played a crucial role in the struggle for Indian independence from British rule, using his philosophy of non-violent resistance as a means of political protest.

He returned to India in and became involved in the Indian National Congress, which was working towards Indian independence. The Quit India Movement aimed to force the British to leave India immediately, yalamanchili revanth biography of mahatma any conditions. Gandhi called for nonviolent resistance and civil disobedience, and the movement saw widespread participation from all sections of society.

The Quit India Movement was one of the most significant political campaigns in Indian history. However, the movement also saw a lot of violence and repression from the British government, with thousands of people arrested and many killed. His campaigns were aimed at challenging British authority and achieving Indian independence. Mahatma Gandhi, the father of the Indian nation, was assassinated on January 30, His death was a shock to the entire world and it triggered a wave of grief and anger across India.

Mahatma Gandhi was an Indian nationalist leader who played a key role in India's struggle for independence from British rule. Partition and independence. See also: Indian independence movement and Partition of India. Main article: Assassination of Mahatma Gandhi. Principles, practices, and beliefs. Main article: Practices and beliefs of Mahatma Gandhi.

See also: Gandhism. Followers and international influence. Global days that celebrate Gandhi. Film, theatre, and literature. Current impact within India. Not to be confused with the Indian political family Nehru—Gandhi family. Retrieved 24 January P Mahatma Gandhi A Chronology. Publications Division. ISBN The Floating Press. Archived from the original on 29 March Retrieved 29 March Archived from the original on 21 July Retrieved 21 July Identity and Religion: Foundations of anti-Islamism in India.

Sage Publications. Mohandas Gandhi. Infobase Publishing. The name Gandhi means "grocer", although Mohandas's father and grandfather were politicians not grocers. The Indian Express. Archived from the original on 7 October Retrieved 15 July The Ways and Power of Love: types, factors, and techniques of moral transformation. Templeton Foundation Press.

Gandhi: The Traditional Roots of Charisma. University of Chicago Press. Retrieved 19 March Responses to Questions on Hinduism. Paulist Press. Retrieved 16 August Gandhi: A Spiritual Biography. Yale University Press. John Zavos; et al. Public Hinduisms. Orissa Review January : 45— Archived from the original PDF on 1 January Retrieved 23 February The Story of My Experiments with Truth.

Archived from the original on 7 March Retrieved 20 February Gandhi, his life and message for the world. New American Library. Retrieved 4 June Gandhi Before India. Alfred A. Archived from the original on 2 July Nanda Archived from the original on 13 May Retrieved 3 June India Currents. Archived from the original on 16 January Retrieved 16 January Gandhi as Disciple and Mentor.

Cambridge University Press. Archived from the original on 15 May Mahatma: Tendulkar, Mahatma; life of Mohandas Karamchand Gandhi. Archived from the original on 8 June Retrieved 11 August Gandhi — ". Archived from the original on 5 December Retrieved 26 September In Roxanne Reid ed. New History of South Africa 1st ed. The Journal of Modern African Studies.

ISSN X. JSTOR S2CID Mawenzi House Publishers Limited.

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Archived from the original on 17 March Retrieved 17 March Archived from the original on 9 September Retrieved 17 September Gandhi: a very short introduction. Oxford University Press. Other Places Publishing. Press Information Bureau of India — Archive. Archived PDF from the original on 28 September Retrieved 18 July Concept Publishing Company.

The Literature Network. Archived from the original on 10 November Retrieved 12 February Mathai; M. John; Siby K. Joseph eds. Meditations on Gandhi : a Ravindra Varma festschrift. New Delhi: Concept. Retrieved 8 September Univ of California Press. Retrieved 15 November Encyclopedia of Hinduism. New York: Facts On File. Retrieved 5 July Stanford University Press.

University of California Press. The Wire. Archived from the original on 25 December Retrieved 11 January Minorities and the State in Africa. Cambria Press. Archived from the original on 7 September Retrieved 7 September Retrieved 25 December The Times of India. ISSN Archived from the original on 15 April Philosophy Now. Archived from the original on 24 March South African Historical Journal.

Archived from the original on 2 May Retrieved 20 January Political Science Quarterly. Based on public domain volumes. Day-to-day with Gandhi: secretary's diary. Translated by Hemantkumar Nilkanth. Sarva Seva Sangh Prakashan. Archived 15 October at the Wayback Machine Chapter " Appeal for enlistment", Nadiad, 22 June Archived 15 October at the Wayback Machine "Chapter 8.

Letter to J. Maffey", Nadiad, 30 April Satyagraha Foundation. Archived from the original on 5 February Retrieved 5 February Jarboe University of Nebraska. Archived from the original on 21 October Retrieved 16 October Journal of the Royal Asiatic Society. Indian National Congress website. All India Congress Committee. Archived from the original on 6 December Retrieved 25 February Gandhi's Rise to Power: Indian Politics — Bloomsbury Academic.

Archived from the original on 3 February Retrieved 3 February The First World War. Paine Jinnah vs. Rabindranath Tagore heavily criticized Gandhi at the time in private letters They reveal Tagore's belief that Gandhi had committed the Indian political nation to a cause that was mistakenly anti-Western and fundamentally negative. Journal of the Pakistan Historical Society.

Psychology Press. Ahmed Retrieved 18 April Orient Blackswan. Archived from the original on 10 July Retrieved 25 August He was arrested on 10 March and was sentenced to prison for six years. Modern India: the origins of an Asian democracy. Modern India: — Wipf and Stock Publishers. Archived from the original on 5 October Retrieved 6 August Ahmedabad: Navajivan Publishing House.

Also available at Wikisource. Indian Politics and Society since Independence: events, processes and ideology. Retrieved 4 April Sahitya Akademi. Gandhi and Gandhi and the Mass Movement. New Delhi. Indian Historical Review. City University of New York Press. Gandhi and the Mass Movement.

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Mahatma Gandhi. Evans Brothers. Retrieved 5 January Hogg Encyclopedia of Group Processes and Intergroup Relations. English Heritage. Archived from the original on 28 September Archived from the original on 2 October Dirks Princeton University Press. Allied Publishers. Jawaharlal Nehru, A Biography. Archived from the original on 27 May Retrieved 27 May Orissa Review.

Archived from the original PDF on 24 December Retrieved 12 April Modern Asian Studies. The Routledge Companion to Inclusive Leadership. Routledge Companions in Business, Management and Marketing. Retrieved 8 December Policing and Decolonisation: Politics, Nationalism, and the Police, Studies in yalamanchili revanth biography of mahatma. Manchester University Press.

India's Struggle for Independence. Penguin Books. A Fine Family. Navajivan Publishing House. Mahatma Gandhi and Jawaharlal Nehru: a historic partnership. Publishing Corporation. End of empire. Retrieved 1 September By the late s, the League and the Congress had impressed in the British their own visions of a free future for Indian people. The New York Times.

Archived from the original on 30 April Retrieved 25 March Propaganda and information in Eastern India, — a necessary weapon of war. They heard about it on the radio, from relations and friends, by reading newspapers and, later, through government pamphlets. Among a population of almost four hundred million, where the vast majority lived in the countryside, For some, the butchery and forced relocation of the summer months of may have been the first they know about the creation of the two new states rising from the fragmentary and terminally weakened British empire in India.

A History of India. Archived from the original on 23 December Retrieved 6 June Divide and Quit. A concise history of modern India. Random House Digital, Inc. His decision was made suddenly, though after considerable thought — he gave no hint of it even to Nehru and Patel who were with him shortly before he announced his intention at a prayer-meeting on 12 January He said he would fast until communal peace was restored, real peace rather than the calm of a dead city imposed by police and troops.

Patel and the government took the fast partly as condemnation of their decision to withhold a considerable cash sum still outstanding to Pakistan as a result of the allocation of undivided India's assets because the hostilities that had broken out in Kashmir; But even when the government agreed to pay out the cash, Gandhi would not break his fast: that he would only do after a large number of important politicians and leaders of communal bodies agreed to a joint plan for restoration of normal life in the city.

LCCN Disputes over Kashmir and the division of assets and water in the aftermath of Partition increased Pakistan's anxieties regarding its much larger neighbor. Kashmir's significance for Pakistan far exceeded its strategic value; its "illegal" accession to India challenged the state's ideological foundations and pointed to a lack of sovereign fulfillment.

The "K" in Pakistan's name stood for Kashmir. Of less symbolic significance was the division of post-Partition assets. Not until December was an agreement reached on Pakistan's share of the sterling assets held by the undivided Government of India at the time of independence. The bulk of these million rupees was held back by New Delhi because of the Kashmir conflict and paid only following Gandhi's intervention and fasting.

Yalamanchili revanth biography of mahatma: Revanth Reddy Kanuganti is

India delivered Pakistan's military equipment even more tardily, and less than a sixth of thetons of ordnance allotted to Pakistan by the Joint Defence Council was actually delivered. Violence: A History of the British Empire. A few months later, with war-fueled tensions over Kashmir mounting and India refusing to pay Pakistan million rupees, Pakistan's share of Britain's outstanding war debt, Gandhi began to fast.

Lindhardt og Ringhof. Sardar Patel decided, in the middle of Decemberthat the recent financial agreements with Pakistan should not be followed, unless Pakistan ceased to support the raiders. Gandhi was not convinced and he felt—like Mountbatten and Nehru—that the agreed transfer to Pakistan of a cash amount of Rs. Gandhi started a fast unto death, which was officially done to stop communal trouble, especially in Delhi, but "word went round that it was directed against Sardar Patel's decision to withhold the cash balances" Only because of Gandhi's interference, which was soon to cause his death, Sardar Patel gave in and the money was handed over to Pakistan.

Delhi and Chennai: Pearson Education. This last fast seems to have been directed in part also against Patel's increasingly communal attitudes the Home Minister had started thinking in terms of a total transfer of population in the Punjab, and was refusing to honour a prior agreement by which India was obliged to give 55 crores of pre-Partition Government of India financial assets to Pakistan.

The national capital and its surrounding areas are gripped by massacres and the spewing of hate. The two Punjabs on either side of the border are aflame. On 1 Januarya Thai visitor comes and compliments him on India's independence. Indian fears his brother Indian. Is this independence? Gandhi yalamanchili revanth biographies of mahatma at the Government of India's new cabinet headed by Jawaharlal Nehru deciding to withhold the transfer of Pakistan's share Rs 55 crores of the 'sterling balance' that undivided India has held at independence.

The attack on Kashmur is cited as a reason for this. Patel says India cannot give money to Pakistan 'for making bullets to be shot at us'. Gandhi's intense agitation settles into an inner quiet on 12 January when the clear thought comes to him that he must fast. This eclectic approach allowed him to develop a personal philosophy that stressed the importance of truth, non-violence ahimsaand self-discipline.

Gandhi believed in living a simple life, minimizing possessions, and being self-sufficient. He also advocated for the equality of all human beings, irrespective of caste or religion, and placed great emphasis on the power of civil disobedience as a way to achieve social and political goals. His beliefs were not just theoretical; they were practical principles that guided his actions and campaigns against British rule in India.

His commitment to non-violence and truth was also not just a personal choice but a political strategy that proved effective against British rule. His unique approach to civil disobedience and non-violent protest influenced not only the course of Indian history but also civil rights movements around the world. Among his notable achievements was the successful challenge against British salt taxes through the Salt March ofwhich galvanized the Indian population against the British government.

Gandhi was instrumental in the discussions that led to Indian independence inalthough he was deeply pained by the partition that followed. His methods of peaceful resistance have inspired countless individuals and movements, including Martin Luther King Jr. He went there to work as a legal representative for an Indian firm. Initially, Gandhi planned to stay in South Africa for a year, but the discrimination and injustice he witnessed against the Indian community there changed his path entirely.

He faced racism firsthand when he was thrown off a train at Pietermaritzburg station for refusing to move from a first-class carriage, which was reserved for white passengers. This incident was crucial, marking the beginning of his fight against racial segregation and discrimination. Gandhi decided to stay in South Africa to fight for the rights of the Indian community, organizing the Natal Indian Congress in to combat the unjust laws against Indians.

His work in South Africa lasted for about 21 years, during which he developed and refined his principles of non-violent protest and civil disobedience. In response, Gandhi organized a mass protest meeting and declared that Indians would defy the law and suffer the consequences rather than submit to it. This was the beginning of the Satyagraha movement in South Africa, which aimed at asserting the truth through non-violent resistance.

This philosophy was deeply influenced by his religious beliefs and his experiences in South Africa. He believed that the moral high ground could compel oppressors to change their ways without resorting to violence. Gandhi argued that through peaceful non-compliance and willingness to accept the consequences of defiance, one could achieve justice.

This form of protest was not just about resisting unjust laws but doing so in a way that adhered to a strict code of non-violence and truth, or Satyagraha. His readings of various religious texts and the works of thinkers like Henry David Thoreau also contributed to his philosophy. Satyagrahaa term coined by Gandhi, combines the Sanskrit words for truth satya and holding firmly to agraha.

Satyagraha called for non-violent resistance to injustice, where the satyagrahi practitioner of Satyagraha would peacefully defy unjust laws and accept the consequences of such defiance. This approach was revolutionary because it shifted the focus from anger and revenge to love and self-suffering. Gandhi believed that this form of protest could appeal to the conscience of the oppressor, leading to change without the need for violence.

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